Local History

Before the mid-19th century, there were only seasonal Indigenous hunters in the Morin Heights region, most likely Mohawks.Government minister Augustin-Norbert Morin came with his Indigenous guide, Simon, in 1850 to survey the area.

As cross-country skiing grew in popularity, and after World War I, overtook showshoeing as the winter sport of choice in Montreal, improvements continued to be made to the sport. The most obvious was the invention of the ski tow.

(Continued from Part 1)

Alter and Sima Levine arrived in Montreal in 1903 along with their seven children. They met others here who, like them, had fled the pogroms in Russia. Their new country was full of hope and freedom. There was no dark authoritarian presence watching their moves, no pogroms, and the immigrants could freely share their stories, hopes and fears. Almost drunk with a sense of freedom, a number of these new Canadians decided to establish a commune off in the countryside where they could farm and reorganise their world.

Théophile Thibodeau became curé of the parish of Ste. Agathe in 1878 and simultaneously homesteaded a large peninsula at the far end of Lac des Sables. He was the community’s spiritual leader during Ste. Agathe’s most difficult years. He inherited a parish that was just discovering that the fields would not yield, and the local farmers were either leaving or looking for other ways to make a living. Several of these hard-working pioneers built hotels.

In 1894, Dr. Camille Laviolette of Laval University convinced the Provincial Government to set aside a large parcel of Laurentian property for the creation of a forestry reserve. His plan was to build a tuberculosis sanitarium in a completely protected environment. The proposal, originally drafted in 1893, was accepted in July 1894. Dr. Laviolette had studied in Paris, London and Berlin. He was a member of la Société Française d’Otologie et de Laryngologie de Paris, a specialist at l’Institution des Sourdes et Muettes, and was a medical doctor at the University of Laval.

Dr. Grignon, in his Album historique de la Paroisse de Ste-Agathe-des-Monts suggests that Octavien Rolland gave rise to the huge influx of wealthy businessmen who purchased large properties in our area. In French, these people are called villégiateurs. It translates as “people who stay, sojourn or vacation in the country”, but to date I have failed to find an English noun that expresses the same meaning.

Three canals, the Carillon, Chute-à-Blondeau, and Grenville, were constructed on the north side of the Ottawa River between 1819 and 1833. Bypassing a formidable thirteen mile (21 km) stretch of rapids known as the Long Sault, they were conceived in the years following the War of 1812. At that time, the St. Lawrence was still considered vulnerable to attack from a potentially hostile United States. The canals would make the Ottawa River a navigable alternative to the St. Lawrence as a route to Kingston.

According to Serge Laurin, the author of Histoire des Laurentides, the Algonquin Amerindians who lived in this region were the Weskarinis, a small branch of the Lower Algonquin tribe. The Upper Algonquins lived in the Abitibi region.
For the entire article, click here: http://www.ballyhoo.ca/history/TheWeskarinis.shtml

The signing of La Grande Paix by the Iroquois and the French in Montreal in 1701 brought to an end the wild days of the French-Indian Wars. These wars reflected the European conflicts: the French fought the Iroquois who were allied with the British, while the Huron, Nipissing and Algonquin were either neutral or took the side of the French. As we saw last time, the Weskarinis, who were the indiginous people of our Laurentian area, were casualties of these wars, having been massacred by the Iroquois on the shores of Petit Lac Nominingue in 1751.